Bill Maher Diagnoses Liberal 'Progressophobia'
Peggy Noonan
June 21, 2021
Bill Maher Diagnoses Liberal 'Progressophobia'
Peggy Noonan
June 21, 2021
Scientific Authority and the Democratic Narrative
Jason Blakely
Fall 2020
The Hedgehog Review
The essay above has some merit but I think some of its claims go a bit far. The statement "the various voices that advance various [moral] goods must be given a fair hearing" is one.
Another is "When it comes to the stories informing public policy in a democracy, scientists and nonscientists, experts and laypeople, must be on equal footing.
Batshittery, TV punditry, conspiracy theories, disinformation, intelligent design, theology, medical quackery must all stand on an equal footing with science, reason, and humaneness as learned from history, anthropology, and philosophy in forging the way forward in a democracy?
I think this is a large part of the reason humankind is in the paralyzing dilemma, confusion, and peril it is presently in. The widespread public misinterpretation of cultural relativity and false equivalence are being used by the wealthy and powerful to sow confusion via various media; and in our state of confusion the purveyors of such succeed in commandeering the leadership of society. This is the real power grab that is bringing modernity and the Enlightenment project to an end, not an overreach of science. The political scientist author of this essay is lending a hand in this degenerative cultural evolution.
They say the best defense is a good offense. Sometimes. These days a good offense is one that confuses you with contradictions and disinformation and has you paralyzed from arguing with yourself and others. In this catatonic state people are more easily controlled and led.
This goes to something I try to address in my book in progress and in my upcoming Owl & Ibis - A Confluence of Minds presentation on Counterculture, Part II - Counterculture Futures Revisited. That being the problem of trying to fix our problems by relying mostly on science, technology, politics, and economics. And the problem of making a better future being impossible without some measures (values) for deciding on what we as living beings want to become other than what we are now, and how we should best treat each other on our way there. More dog-eat-dog, übernationalist, capitalism won't lead us out of our mess.
Some new and improved human relational "oughts" and "shoulds" are needed to guide our science, politics, economics going forward. Debate, engagement, democracy, empathy, pluralism (tolerance) are not enough. Politics, governance, the economy, technology are means, not ends. But they all are hollow and without power if not animated by something cultural. Moral philosophy and social science need to finally up their game; that is, suit up and enter the culture content playing field. In the Ethnosphere there are many "goods" (beliefs, values, practices) we have learned from experience. Again, the so-called "goods" dog-eat-dog, übernationalist libertarian capitalism are not among them. We have proven that these "goods" are ethnocidal and geocidal despite the material progress they have brought humankind. One line in my upcoming O&I presentation describes the problem many in the US do not want to acknowledge: Those who control culture and counterculture, control society.
The is/ought debate? Out, out damned Hume! Yes, science has a role to play in establishing broad cultural values where members of all societies can find common ground for creating a better future for all. In fact, science may be our only hope of finding solutions amid the din of value confusion, competing ideologies and ideas, and escaping from the determining clutches of the wealthy and powerful. See here.
The future depends on the cultures we create - the ideas, beliefs, values, and ways of behaving we craft now to animate, to humanize our future politics, economics, technology, and social institutions and functions. Leaving the cultural content of the future we envision to the powerful and wealthy, economists, political scientists, theologians, and journalists has led to where we are today - rapidly approaching an economic, ecological dead end.
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PHCUC is a public charity we started to help support Pius Health Clinic, a not-for-profit health clinic in rural eastern Uganda.
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My sincere thanks to those who attended the May 29, 2021 Zoom meeting of Owl & Ibis - A Confluence of Minds. For those who were unable to attend, the following links are provided:
Counterculture Part I Narration
Counterculture Part I Slideshow
Here are excerpts from my the narration of my presentation:
Wikipedia defines counterculture as a subculture whose values and norms of behavior differ substantially from those of mainstream society; sometimes diametrically opposed to mainstream cultural mores. Counterculture has the potential to trigger dramatic cultural changes.
Many equate counterculture with social activism, especially the pursuit of greater individualism and less authoritarianism based on a belief in the possibility of personal and social transformation. This is part of what the notion of counterculture represents and what counterculture can lead to. But counterculture is deeper and more fundamental in human nature. It is a tradition of breaking with culture, a tradition that predates and initiates all other traditions. It is inseparable from culture.
Today I want to take an anthropological, cultural evolutionary approach to help understand counterculture. That is, look at counterculture as a part of culture itself, a driving force that has led to social and cultural change, good and bad but mostly good, throughout human evolution. I also want us to consider counterculture comparatively. To look at counterculture in different social and cultural settings in order to better understand the full range of how it works and how it sometimes fails.
Returning to Dylan’s song [The Times Are A Changin' in the title slide], what did he mean by the times were changing? The German word zeitgeist captures the meaning well. It refers to the defining spirit or mood of a particular period in history as revealed by the ideas and beliefs of that time. Specific ideas and beliefs are the essential elements of culture – the agreed to, malleable, and shared ideas, beliefs, values, and ways of behaving of human individuals living in groups.
But within each society, there have always been outliers. Individuals with ideas and behaviors that did not line up with the popular thinking of the dominant culture of their times. The doubters. The outright deviants. Those who objected to the status quo. Many dared to voice their alternative ideas. More brazenly, there have been some who took action to change the ideas and actions of others, including the majority, to comply with what they thought was a better way of thinking and behaving. In doing so such intrepid freethinkers, those quirky deviants, coalesced, shared their ideas with others, and together formed countercultures. Counterculture doubters and objectors still exist today.
One of the questions I try to answer in this presentation is: Will counterculture survive the current populist, nativist push for authoritarian governance around the world, even within traditionally democratic societies?
...
What follows is my point of argumentation.
Counterculture is presently under a severe and determined attack in the US and globally. It is threatened by a multi-method, multi-front assault from nativist populism, authoritarian politicians, fundamentalist religion, and consumer products and convenience technology placation around the world.
Important aspects of the dystopian societies described in the works of Huxley, Orwell, and Atwood are rapidly becoming reality in the US and elsewhere. In addition to what goes on in Russia, China, Turkey, the Philippines, North Korea, and Uganda consider the growing authoritarianism and nativist populism in Australia, Britain, France, Germany, Italy, India, Brazil, and in many other countries around the world.
The humane ideas within what many call the Enlightenment project that provided the foundational rationale for most countercultural movements in the West are now under evermore brutal attack. Counterculture in the West began in 17th Century Europe with the Levellers. It was also central to the movements that came after: Bohemianism, the Non-Conformists, the Beat Generation, and the hippies and punks.
In the 21st Century ultra-conservative and nativist populist backlash attacks have forced counterculture to become a multi-front defensive action, a struggle for counterculture’s existence and the survival of efforts to achieve the more humanistic of the Enlightenment ideals. Counterculture is now an effort to preserve and strengthen the possibility of a humane, democratic, progressive type of society; and, hopefully, by extension, a more democratic, pluralistic, and cosmopolitan global civilization.
There are likely to be dark times in the future of the US and the rest of humankind caused by forces leading the attack against counterculture.
My assumptions or premises:
1.
Counterculture is a necessary part of
culture.
2.
It is in our human nature to safeguard
and ensure individual freedom and egalitarian democratic socialist group
governance.
3.
This is our best way for
being and remaining human and humane.
4.
Counterculture can be appropriated for
harming true countercultures.
5.
Counterculture can be suppressed but
never eliminated within human groups.
6.
Those who control culture and
counterculture, control society.
Here is my conclusion based on my foregoing assumptions or premises:
Countercultural movements are under increasingly brutal attack. For your personal wellbeing and that of humankind and Earth defend, join, and/or support countercultures if you value individual freedom, equality, and dignity.