June 9, 2013

The Two Greatest Inventions

Printing Press With Movable Type, Johannes Guterburg, c. 1440


The above link takes you to the opening essay of the New York Times Magazine, Innovations Issue of June 9, 2013.  The answer to the Times' rhetorical question about the greatest invention in history shouldn't surprise you.  No, it isn't the printing press with movable type pictured above.  The greatest invention ever was the first stone chopping tools used by our ancestors 2.6 million years ago.

Olduwan Stone Chopping Tools, East Africa

These simple, modified pieces of rock in themselves are not so great to us modern humans when we compare them to subsequent inventions, innovations, and discoveries.  It is true that fire usage, metal tools, the wheel, writing, mathematics, architecture, industrial manufacturing, electricity, the internal combustion engine, airplanes, atomic energy, medical science and technology, electronic computation, and others have been greater in terms of their power to manipulate the environment and their ability to improve human living conditions.

The greatness of these first hominin (humans and their close extinct relatives) tools is in what they contributed to if not on their own precipitated - a new type of survival strategy in the natural history of animals commonly known today as "human cultural adaptation."  These rudimentary tools our ancestors made, used, became dependent on, and gradually improved upon stand as our most important invention, ever.  The subsequent impact of this new hominin way of life of which tool use was inseparable is still being powerfully applied to Earth, its environment, and all its life forms.

Stone chopping tools, used for butchering scavenged carcasses in East Africa 2.6 million years ago, are the oldest of our ancestors' tools to be preserved and later discovered in the archaeological record.  Stone tool manufacture and usage helped initiate an unprecedented evolutionary adaptation in the natural history of animals.  Hominin cultural adaptation did not emerge suddenly or fully formed.  It is a set of innovations in hominin evolution comprised of the following:  tool manufacture and reliance, upright walking, high protein consumption, social group innovations, increased brain size, and language.  It is this adaptation complex - an ecological-behavioral niche that we gradually created and continue build upon - that allowed us to survive and upon which we still depend today.

This complex is an emergent baseline bio-cultural foundation that made possible and sped up the emergence of all subsequent human inventions, innovations, and discoveries.  Without the advent of this tool-centered adaptation complex the subsequent social, technological, and scientific advances humans have made would have been unlikely if not impossible.  For further reading on how Phase I, the human cultural adaptation complex, came about and what it has led to see The Driving Forces Of Human Evolution - A Reading List and The Case For Human Evolution, Science And Reason - A Reading List.

Regrettably, the article in the Times pivoted from the importance of tool use in human history to a very thin treatment of the shortcomings of subsequent inventions in the 20th and 21st centuries.  The author, Hugo Lindgren, editor of the Times Magazine, citing economist Tyler Cowen's book The Great Stagnation, emphasizes the "innovation rut" we have been in since the mid-1900s compared to the more prolific one hundred years before that.  From this point on, Lindgren's essay is devoted to descriptions of frivolous inventions such as buttocks-enhancing clothing, bug zappers, and popcorn shooting machines.

As for what many of us regard to be the greatest invention of most recent times, the Internet, Lindgren has this to say:

"Meanwhile, the great hope of our age - the Internet - has yet to boost our standard of living significantly.  It has, however boosted our capacity for distraction, procrastination, extended inquiries into trivia, locating the ideal restaurant for every possible occasion, and pornography.  Now, for some, those things equal a higher standard of living.  But we are still waiting, Cowen says, for the great leap forward."

Initial thinking that would lead to the invention of the Internet began in 1961.  By the early 1980s LANs, workstations, and PCs allowed the early Internet to flourish.  A mere thirty years have passed since then yet Cowen and Lindgren bemoan the fact that the Internet has failed to boost human standards of living and is used primarily for frivolous purposes.  Putting their complaints in an cultural evolutionary context, imagine one of our human ancestors in the year 2,599,970BP complaining to his group mates that thirty years of stone tool usage had not raised the standard of their living.  Even after adjusting our comparative evolutionary time frames for the ever-increasing rate of human cultural evolution, Cowen and Lindgren's complaint remains ludicrous.

Further, there is an important difference between the current human "standard of living" and the current "quality of human life."  The former is a description of what we humans have attained and what many now expect.  The latter is a statement about the current condition of human reality.  How we really live is to me more important than what we've achieved and expect.

As to how we really live, there can be no arguing that the Internet is powerfully with us and has already changed the worldview and hope of millions of people.  It is already leading to an improvement in the quality of human living.  First, look at the current number of cellular phones on Earth.  Of the world's 7 billion people, 6 billion have access to cellular phones.  According to the UN, more people have access to cellular phones than access to toilets!  Cellular phones have produced a quantum leap in the ability of the world's poor and under-educated to communicate for social and business purposes.

Consider further the rapidly increasing number of "smart" cellular phones, 1.08 billion at present, and the 97.6 million wireless Internet portals (WIFI) currently up and running throughout the world.

The Wireless World This Morning.  Graphic by WIGLE.NET

Today, millions of the world's poorer, under-educated people have more knowledge available in the palm of their hand than they can obtain from a four-year university education.  Comparing the 2,599,754 years it took to harness electricity for human use - from stone tools use in 2,600,000BP to Joseph Priestly's initial work on electricity in 1767AD - we should be extremely encouraged by the rapid spread of Internet usage over the past thirty years.  This is the real news about modern human inventiveness, not the frivolous use of the Internet and what it has not done for us lately.

Hope for our species' and Earth's survival continues to increase in proportion to the spread and increased usage of the Internet.  As for Humankind's future, our failure to survive and the failure of the Earth to continue to provide a viable, sustainable habitat for Life, if they should come about, will be due to a lack of will or an inability on the part of global leaders and institutions, not our lack of access to know-how.  More humans know today than ever before what our and the Earth's survival requires, thanks to the Internet.

How the Internet has failed us so far and is misused according to Cowen and Lindgren - for distraction, procrastination, inquiries into the trivial, and pornography - is not a matter inherent in the medium.  The issue is our failure to act on the message, not a failure of the tool to deliver.  Stone tool manufacture and usage was a crucial taught-and-learned skill of our ancestors during the first major phase of human evolution.  It was likewise crucial to the emergence and success of human cultural adaptation.  The human-modified rocks we call stone tools did nothing for our species.  Their use did, and their proper use had to be learned and appropriately applied.  The same applies to the Internet, our second most important invention.

Teaching and learning regarding the use of technology and reasoning remain integral parts of human cultural adaptation and will ultimately determine our species' and planet Earth's future.  Reason and the appropriate widespread use of the Internet are keys to our success in Phase II of human evolution - Cultural Evolution, Phase II - Establishing A Unified Worldview.  Hopefully, the Internet will inform our international political efforts to forge a global morality and civilization.  It can do so by disseminating for everyone's scrutiny the full range of challenges we face and the solutions from which we might choose.

June 3, 2013

Scientism And The Humanities



EXCERPT:

"Our glittering age of technologism is also a glittering age of scientism. Scientism is not the same thing as science. Science is a blessing, but scientism is a curse. Science, I mean what practicing scientists actually do, is acutely and admirably aware of its limits, and humbly admits to the provisional character of its conclusions; but scientism is dogmatic, and peddles  certainties. It is always at the ready with the solution to every problem, because it believes that the solution to every problem is a scientific one, and so it gives scientific answers to non-scientific questions. But even the question of the place of science in human existence is not a scientific question. It is a philosophical, which is to say, a humanistic, question.

"Owing to its preference for totalistic explanation, scientism transforms science into an ideology, which is of course a betrayal of the experimental and empirical spirit. There is no perplexity of human emotion or human behavior that these days is not accounted for genetically or in the cocksure terms of evolutionary biology. It is true that the selfish gene has lately been replaced by the altruistic gene, which is lovelier, but it is still the gene that tyrannically rules. Liberal scientism should be no more philosophically attractive to us than conservative scientism, insofar as it, too, arrogantly reduces all the realms that we inhabit to a single realm, and tempts us into the belief that the epistemological eschaton has finally arrived, and at last we know what we need to know to manipulate human affairs wisely. This belief is invariably false and occasionally disastrous. We are becoming ignorant of ignorance."

June 2, 2013

Science And Morality



A must read complement to Michael Shermer (The Science of Good and Evil) and Sam Harris (The Moral Landscape) on science and morality.  All three are excellent treatments of this subject.

April 25, 2013

Evangelical Christian Missionaries And Homosexuality In Uganda



I have recently viewed the following documentaries:

The World's Worst Place to Be Gay:  http://www.youtube.com/watch?v=fV0tS6G8NNU
Gospel of Intolerance:  http://www.youtube.com/watch?v=qcM6GI0TUMQ
God Loves Ugandahttp://www.youtube.com/watch?v=_x3PTLQRQbA

I highly recommend them to anyone who is concerned about the harm that religious fundamentalism, and in this instance American evangelical Christianity, can do when it is introduced to societies where there is significant poverty in the lower class, relatively low levels of scientific knowledge at large, and widespread willful avoidance, tacit condemnation, and overt intolerance of scientific secularism as an acceptable worldview or belief system.

That which you see via the camera and in the voices of the narrators and interviewees in these documentaries is truthful but incomplete. Beyond the lenses and microphones is a country of mainstream, mostly peace loving Christians, 85% of a population of 35 million, in a country about the size of the US state of Oregon.

Though a growing presence, evangelical Christian Ugandans make up less than 10% of all Christians in the country. Also unseen by the cameras and unheard by the mics is a very complex society of extremes: extreme wealth and poverty; a small but very wealthy and powerful upper class; a very slowly growing middle class with too many un- and underemployed youth, including thousands of highly talented but jobless young university graduates; and an extremely large lower class that continues to grow in terms of size concurrent with overall population growth, and in terms of economic depravity. This depravity, and its resultant ever-rising frustration and hopelessness, is due primarily to insufficient employment opportunities, stagnant wages, and ever-increasing prices paid for food, transportation, and fuel.

It is primarily individuals, young and old, in this rural and urban poor lower class that American missionaries in Uganda target to provide supernatural solutions to all of life’s problems – a highly vulnerable group with few educational and economic opportunities and, with the exception of the best and brightest among them, little hope of availing themselves of either avenue to lift them up and into the middle class. Many in Uganda’s middle class have also turned to evangelical Christianity and willfully away from secular scientific options and the mainstream religions of their upbringing – Anglican Protestantism (36% of Christians) and Roman Catholicism (42% of Christians).

Evangelical missionaries and locally-led evangelical churches are tolerated by the government. I see but, by choice, do not interact with such missionaries nearly every day when I visit the nearby city of Jinja, on the north shore of Lake Victoria just across the Nile, two miles east from where I live. Jinja is a hub for missionaries and other expatriates in Uganda where supermarkets, hardware stores, arts and crafts sellers, restaurants, bars, nightclubs, banks, and wireless Internet providers can be found.

On the streets of Jinja I often overhear hear young evangelical missionaries converse with young Ugandans, especially poor street boy tagalongs, about how they have no money or jobs to give them but not to worry, Jesus will provide for everything if the children will only turn to Him. It is not uncommon to see a young twenty-something American Mormon “on mission”, clad in the usual white shirt, black necktie, and slacks, walking with a Ugandan young man in search of another soul to save, the Ugandan youth identically clad.  Last year there was a large three-day tent revival at a private primary school across the road from my residence. They played very loud vernacular (live and recorded) Christian music and gave screaming fire and brimstone, Bible-thumping speeches every evening until 11:00PM, whether we in the neighborhood wanted to hear them or not. Such revival meetings are becoming more and more common in Uganda.

I know and am related to many lower, middle, and upper class evangelical Ugandans, called balokole (pl.) (bah-LOW-koh-lay) in Luganda. Most of my relatives and friends are mainstream Christians, some of whom are non-practicing, nominal believers.  Others adhere to personal belief systems that combine traditional and Abrahamic beliefs, and a very small minority are secular non-believers.  Four out of five people I interact with on a daily basis in Uganda are Abrahamic believers.  I am a pluralistic agnostic and therefore accept that there is a wide range of supernatural belief systems in Uganda and globally.  My strategy is live and let live in Uganda and beyond.  But I am willing to discuss the pros and cons of supernaturalism and secular-scientific thinking with anyone if they ask me to do so. So far, none in Uganda have asked.

One can debate whether or not the government deliberately tolerates evangelism and its missionaries because they provide an opiate for the middle and lower classes that helps government keep a lid on simmering frustration, and a tight grip on the ruling class’s hold on power. Many argue that evangelicals and born again missionaries have support from the highest levels of the government. The important fact is, they are here in significant numbers and command an ever-increasing audience among the public. Local newspapers are good sources of evangelical missionary activity. See for example the English dailies the New Vision, and the Daily Monitor.

As for their impact on African societies, the Zambian pastor narrator in Gospel of Intolerance said it well:

"What may seem like culture war rhetoric in the U.S. gets ramped up to untold heights (in UG) and sexual minorities pay the price. Usually when people (in the US) are putting money in the collection plate they don't know where the money is going. They see this poor face of an African child. This money at times is being used to destroy people's lives in Africa."

What I've learned about missionaries and their impact on weak and vulnerable peoples, historically and currently, after over 40 years of living in Africa and participating in and learning about its societies and cultures, is not at all favorable, despite the merits of the health care and education missionaries provide and readily cite as valuable adjuncts to (conduits for) their most important contribution, saving souls.

I am encouraged, however, by the fact that historically Africans have proven to be very tolerant, adaptable, and resilient people, especially in the face of adversity or scarcity. Such peaceable coexistence and flexibility, which characterizes normal daily life in almost all African countries, is seldom reported on CNN or BBC. Africans are very capable at dealing with the best and worst the West and East have thrown and continue to throw at them. I strongly suspect Ugandan society will also withstand the current US evangelical invasion and its anti-homosexual zealots.

If it is any comfort, the US diplomatic mission in Uganda promotes and tries to leverage minority tolerance within the UG government through diplomacy, aid, and outreach among the public through its Embassy-based US Information Service. Regrettably, the US Embassy in Kampala also provides food and health aid directly to NGOs, most of which are religious. Although this religious-based dispersal process is not to my or many others’ complete liking, it is the most efficient and sometimes only way to get food and health care assistance to rural and urban populations in Uganda who would otherwise suffer needlessly or die without it.

The road to a pluralistic global civilization and morality will be very hard and painful for Humankind to travel. Sadly, it appears inevitable that along the way many, in Uganda and elsewhere in the world, will suffer from intellectual stifling and persecution caused or supported to a significant degree by evangelical Christian missionizing and its associated homophobia.

Let us hope and work so that this rough road will not be long.

April 12, 2013

Am In Uganda, The Pearl of Africa, And Loving It!

Wanale (Nkokonjeru), a major rock prominence in the western
shadow of Masaaba (Mt. Elgon), Bumasaaba, the homeland
of the Masaaba people of eastern Uganda

Have been at my second home in Uganda since February 1.  Been visiting relatives and friends and completing the preliminaries for research for a book I'm writing, The Bamasaaba or Bagisu of Uganda: An Historical Ethnography.  Will resume posting in May.  Cheers!