Bill Maher Diagnoses Liberal 'Progressophobia'
Peggy Noonan
June 21, 2021
Bill Maher Diagnoses Liberal 'Progressophobia'
Peggy Noonan
June 21, 2021
Scientific Authority and the Democratic Narrative
Jason Blakely
Fall 2020
The Hedgehog Review
The essay above has some merit but I think some of its claims go a bit far. The statement "the various voices that advance various [moral] goods must be given a fair hearing" is one.
Another is "When it comes to the stories informing public policy in a democracy, scientists and nonscientists, experts and laypeople, must be on equal footing.
Batshittery, TV punditry, conspiracy theories, disinformation, intelligent design, theology, medical quackery must all stand on an equal footing with science, reason, and humaneness as learned from history, anthropology, and philosophy in forging the way forward in a democracy?
I think this is a large part of the reason humankind is in the paralyzing dilemma, confusion, and peril it is presently in. The widespread public misinterpretation of cultural relativity and false equivalence are being used by the wealthy and powerful to sow confusion via various media; and in our state of confusion the purveyors of such succeed in commandeering the leadership of society. This is the real power grab that is bringing modernity and the Enlightenment project to an end, not an overreach of science. The political scientist author of this essay is lending a hand in this degenerative cultural evolution.
They say the best defense is a good offense. Sometimes. These days a good offense is one that confuses you with contradictions and disinformation and has you paralyzed from arguing with yourself and others. In this catatonic state people are more easily controlled and led.
This goes to something I try to address in my book in progress and in my upcoming Owl & Ibis - A Confluence of Minds presentation on Counterculture, Part II - Counterculture Futures Revisited. That being the problem of trying to fix our problems by relying mostly on science, technology, politics, and economics. And the problem of making a better future being impossible without some measures (values) for deciding on what we as living beings want to become other than what we are now, and how we should best treat each other on our way there. More dog-eat-dog, übernationalist, capitalism won't lead us out of our mess.
Some new and improved human relational "oughts" and "shoulds" are needed to guide our science, politics, economics going forward. Debate, engagement, democracy, empathy, pluralism (tolerance) are not enough. Politics, governance, the economy, technology are means, not ends. But they all are hollow and without power if not animated by something cultural. Moral philosophy and social science need to finally up their game; that is, suit up and enter the culture content playing field. In the Ethnosphere there are many "goods" (beliefs, values, practices) we have learned from experience. Again, the so-called "goods" dog-eat-dog, übernationalist libertarian capitalism are not among them. We have proven that these "goods" are ethnocidal and geocidal despite the material progress they have brought humankind. One line in my upcoming O&I presentation describes the problem many in the US do not want to acknowledge: Those who control culture and counterculture, control society.
The is/ought debate? Out, out damned Hume! Yes, science has a role to play in establishing broad cultural values where members of all societies can find common ground for creating a better future for all. In fact, science may be our only hope of finding solutions amid the din of value confusion, competing ideologies and ideas, and escaping from the determining clutches of the wealthy and powerful. See here.
The future depends on the cultures we create - the ideas, beliefs, values, and ways of behaving we craft now to animate, to humanize our future politics, economics, technology, and social institutions and functions. Leaving the cultural content of the future we envision to the powerful and wealthy, economists, political scientists, theologians, and journalists has led to where we are today - rapidly approaching an economic, ecological dead end.
My wife Immy Rose and I are happy to announce that Pius Health Clinic Uganda Charity, Ltd. was recently approved for 501(c)(3) tax exempt status by the US Internal Revenue Service!
PHCUC is a public charity we started to help support Pius Health Clinic, a not-for-profit health clinic in rural eastern Uganda.
All charitable contribution payments should be made using the world’s most secure online fundraising platform, GoFundMe. Click on this link:
Pius Health Clinic Uganda Charity, Ltd.
GoFundMe accepts most major credit cards – Visa, Mastercard, American Express, or Discover.
We are happy to answer any questions you may have about the clinic or the charity that supports it.
Become a member of Pius Health Clinic Team by making a financial contribution today!
Thank you!
My sincere thanks to those who attended the May 29, 2021 Zoom meeting of Owl & Ibis - A Confluence of Minds. For those who were unable to attend, the following links are provided:
Counterculture Part I Narration
Counterculture Part I Slideshow
Here are excerpts from my the narration of my presentation:
Wikipedia defines counterculture as a subculture whose values and norms of behavior differ substantially from those of mainstream society; sometimes diametrically opposed to mainstream cultural mores. Counterculture has the potential to trigger dramatic cultural changes.
Many equate counterculture with social activism, especially the pursuit of greater individualism and less authoritarianism based on a belief in the possibility of personal and social transformation. This is part of what the notion of counterculture represents and what counterculture can lead to. But counterculture is deeper and more fundamental in human nature. It is a tradition of breaking with culture, a tradition that predates and initiates all other traditions. It is inseparable from culture.
Today I want to take an anthropological, cultural evolutionary approach to help understand counterculture. That is, look at counterculture as a part of culture itself, a driving force that has led to social and cultural change, good and bad but mostly good, throughout human evolution. I also want us to consider counterculture comparatively. To look at counterculture in different social and cultural settings in order to better understand the full range of how it works and how it sometimes fails.
Returning to Dylan’s song [The Times Are A Changin' in the title slide], what did he mean by the times were changing? The German word zeitgeist captures the meaning well. It refers to the defining spirit or mood of a particular period in history as revealed by the ideas and beliefs of that time. Specific ideas and beliefs are the essential elements of culture – the agreed to, malleable, and shared ideas, beliefs, values, and ways of behaving of human individuals living in groups.
But within each society, there have always been outliers. Individuals with ideas and behaviors that did not line up with the popular thinking of the dominant culture of their times. The doubters. The outright deviants. Those who objected to the status quo. Many dared to voice their alternative ideas. More brazenly, there have been some who took action to change the ideas and actions of others, including the majority, to comply with what they thought was a better way of thinking and behaving. In doing so such intrepid freethinkers, those quirky deviants, coalesced, shared their ideas with others, and together formed countercultures. Counterculture doubters and objectors still exist today.
One of the questions I try to answer in this presentation is: Will counterculture survive the current populist, nativist push for authoritarian governance around the world, even within traditionally democratic societies?
...
What follows is my point of argumentation.
Counterculture is presently under a severe and determined attack in the US and globally. It is threatened by a multi-method, multi-front assault from nativist populism, authoritarian politicians, fundamentalist religion, and consumer products and convenience technology placation around the world.
Important aspects of the dystopian societies described in the works of Huxley, Orwell, and Atwood are rapidly becoming reality in the US and elsewhere. In addition to what goes on in Russia, China, Turkey, the Philippines, North Korea, and Uganda consider the growing authoritarianism and nativist populism in Australia, Britain, France, Germany, Italy, India, Brazil, and in many other countries around the world.
The humane ideas within what many call the Enlightenment project that provided the foundational rationale for most countercultural movements in the West are now under evermore brutal attack. Counterculture in the West began in 17th Century Europe with the Levellers. It was also central to the movements that came after: Bohemianism, the Non-Conformists, the Beat Generation, and the hippies and punks.
In the 21st Century ultra-conservative and nativist populist backlash attacks have forced counterculture to become a multi-front defensive action, a struggle for counterculture’s existence and the survival of efforts to achieve the more humanistic of the Enlightenment ideals. Counterculture is now an effort to preserve and strengthen the possibility of a humane, democratic, progressive type of society; and, hopefully, by extension, a more democratic, pluralistic, and cosmopolitan global civilization.
There are likely to be dark times in the future of the US and the rest of humankind caused by forces leading the attack against counterculture.
My assumptions or premises:
1.
Counterculture is a necessary part of
culture.
2.
It is in our human nature to safeguard
and ensure individual freedom and egalitarian democratic socialist group
governance.
3.
This is our best way for
being and remaining human and humane.
4.
Counterculture can be appropriated for
harming true countercultures.
5.
Counterculture can be suppressed but
never eliminated within human groups.
6.
Those who control culture and
counterculture, control society.
Here is my conclusion based on my foregoing assumptions or premises:
Countercultural movements are under increasingly brutal attack. For your personal wellbeing and that of humankind and Earth defend, join, and/or support countercultures if you value individual freedom, equality, and dignity.
The approach in the above article is good for the international aspects of
authoritarianism. But the greatest threat is from homegrown authoritarians,
here and abroad.
Consumer capitalism’s affordable products and the patriotic
drumbeats of our politicians touting nationalism have fueled our aggressive
potential such that we can now only think nationally/tribally/racially.
We in the US and the rest of the West are blinded from our
better humanitarian brotherly/sisterly nature by shiny stuff and the myths of
social Darwinism and human and white exceptionalism.
We want our consumer comforts and privileges now and
forever, and will fight and vote in authoritarians to help keep them. Freedom
to remain within the comfort of our relative plenty is all that matters.
Equality and brother-sisterhood, at home and overseas, are nowhere near as
important to us.
It will take much more than a treaty with the EU and UK to
fix this illness that has now overtaken all of humankind. There may not be a
reasoned persuasion cure.
This disease may have to just run its course. That is, until
the masses of the world achieve some level of middle class prosperity. A
comfort level where the possibility of a better more humane way of being human
emerges in their minds and hearts. A more reasonable, practical, and
compassionate worldview that replaces the current dog-eat-dog capitalism,
nationalism, tribalism, and racism mantra.
After all, it was not until middle class America reached a
certain level of prosperity between 1942 and 1972 that we in the US would
tolerate and listen to the Civil Rights and hippie movements‘ arguments for a
more humane eco-friendly way of living. The persistence of Martin Luther King
and warnings of Malcom X helped a lot. Even after that nearly half the people
in the US still remain unpersuaded.
The beliefs and values in hearts and minds are hard to
change. To reform them toward alignment with the moral arc of the universe
toward justice is difficult. It takes reasoning humanistic leadership, hard
work, persistence, and sometimes a fight. And time and some luck.
Kudos to Gregory Smith on his outstanding Owl & Ibis - A Confluence of Minds presentation on April 24, 2021 on recent US immigration policy changes from Trump to Biden and their implications!
A PDF copy of Greg's slideshow, "Origins & Impacts of Trump Administration Immigration Policy Changes, Initial Biden Administration Responses and the Rocky Road Ahead on the Southern Border and Beyond" may be viewed here. A writeup of Greg's accompanying narrative is here.
In his most informative talk Greg covered recent changes in immigration law, policy, and procedures and their impact on admissions, interpretations of the four protected grounds of asylum and refugee adjudications, detention and removal, the migration crisis at the US-Mexico border, and factors affecting migration in the Western hemisphere and beyond and what might be done about them.
The discussion that followed, also moderated by Greg, was excellent.
Thank you, Greg! Well done!
}:> & ~:)
Kudos and many thanks to Richard Moore for his Owl & Ibis - A Confluence of Minds presentation, "Politics and Knowledge in the Nihilistic Days of 1920 and 2020!"
A link to the PDF of Richard's Saturday, March 27, 2021 slideshow can be downloaded here.
Here is Richard's presentation hypothesis:
Since before and after the written word, Sapiens
have repeatedly found themselves in Threatening Times and have reached back to
their Elders for guidance. The options chosen by the Elders have been Finite
for each of their pending Disasters and may be a helpful guide for each Future
Generation.
Following his introductory slideshow, Richard aired a portion of the video of UC Berkeley political theory professor Wendy Brown's lecture, Politics and Knowledge in Nihilistic Times: Thinking with Max Weber - "Knowledge." This lecture may be found here:
https://www.youtube.com/watch?v=qXm_0DxoS_k&t=3858s
Key within Brown's lecture was her view of the role of education and the use of knowledge. Brown thinks individual students and society at large are best served when students are influenced by answers to and discussions centered on the following questions:
1. What am I living for? Why am I here today?
2. What kind of world do I want
to live in?
3. How should or could humans order our common arrangements and our relationships with the nonhuman world at this juncture in world history?
Richard’s presentation and the discussion that followed established yet another landmark within O&I.
I say this in the sense that it succeeded in having the Confluence henceforth consider nihilism, a complex subject to say the least, in a more comprehensible and useful manner. That is, in the context of knowledge and politics (power), not philosophy.
Hereafter I think everyone who attended will better understand nihilism, if/when they ever come across the term again. Not as an arcane philosophy, rather as a contested matter. A contest over the importance and usefulness of knowledge and values fought in the breach between politicians and the wealthy on the one hand who want to quantify values and control resources including people; and on the other, by individuals who wish to deeply consider and construct values for guiding their personal lives and for living well among their fellows, and within the rest of Earth’s ecosystem.
The latter, personal emphasis on values is an exercise of freedom, a dwindling freedom left to us in the modern world of techno-commercial control. Many think this individual freedom regarding the progressive, humane use of values may be our only hope for retaining any of our humaneness following modernity's inevitable collapse, and the anarchy, democratic socialism, or tyranny that become our options.
Great job, Richard!
}:> & ~:)
Somebody is lying as to what is really in President Biden’s COVID stimulus plan legislation, the New York Times:
“A Look at What’s in Biden’s $1.9 Trillion Stimulus Plan”
New York Times, January 14, 2021.
Want to get beyond the media gatekeepers? Read the 591-page bill yourself, here. The list of the bill’s contents alone runs for nine, small print, single-space pages. Here is a sample of the text from page 10 and 11. The rest of the bill is just as crystal clear to the average US voter as this excerpt.
(5) to make payments for necessary expenses
related to losses of crops (including losses due to
high winds or derechos) pursuant to title I of the
Additional Supplemental Appropriations for Disaster
Relief Act, 2019 (Public Law 116–20), as amended
by section 116 of the Continuing Appropriations
Act, 2020 (Public Law 116–59) and as further
Amended by subsection (c) of section 791 of the
Further Consolidated Appropriations Act, 2020
(Public Law 116–94) for crop losses in crop year
2020.
Forget all the previous legislation referred to in this excerpt. One can find and study up on that. But what exactly are “expenses,” “derechos,” and “losses?” Who defines expenses and losses, sets their thresholds, and pegs dollar amounts to them? On what basis? I know what a derecho is but nothing about agricultural losses and expenses. I guess the US Department of Agriculture is left to figure that out.
Or you can do the research. Coincidentally, a friend of mine yesterday sought and read multiple website articles on the bill and came up with the following list outlining the contents of the legislation in basic vocabulary. My friend is not typical of the average American voter in terms of education and research skills. He’s an engineer. It took him about an hour to research and put this table together. American voters, most of whom are less highly educated and have less skills in researching, would likely take much longer assuming they had the will and interest to do. Most don’t.
Kudos to Pam Dewey on her outstanding presentation, “Batshit Crazy – Is There a Solution to Mass Delusion?” at the February 27, 2021 meeting of Owl & Ibis – A Confluence of Minds. Here is Pam’s description of her presentation containing an Internet link to the video.
There are several Mass Delusions currently affecting large
segments of the US population:
Large numbers of followers of the QAnon "complex"
of multiple conspiracy theories are convinced that vast numbers of celebrities
like Tom Hanks and politicians such as Hillary Clinton are part of a
secret cabal that rapes babies and children, sacrifices their bodies to Satan,
and drinks their blood.
A large segment of Evangelical Christians are convinced that
God Himself placed Donald Trump in the presidency in 2016, as almost a
Messianic figure who would not only "Make America Great Again," but
would "Make America Christian Again."
A large proportion of those people along with others are also convinced
that the 2020 election was stolen by a massive effort by Democrats to falsify
election results, and that Donald Trump was actually elected by a majority of
millions of voters.
Many are also convinced that Trump has a secret plan to use
the US military to take back the presidency in the near future.
All these delusional speculations are wreaking havoc on American society,
destroying relationships among families and friends, led to the attack on the
Capitol on January 6, and are ultimately threatening the whole institution
of democracy in America.
This video, originally designed as an introduction to a group discussion
session, explores the question ... is there a solution to mass delusions such
as those inflicting America now? The first section provides a brief
overview of the history of mass delusions, past and present. The second section
introduces the social/psychological phenomenon of "Cognitive Dissonance"
as a factor in understanding mass delusions. And the final section examines the
origin and progress of a recent incident of American mass delusion to see how
it may help explain certain aspects of the current mass delusions running amok in
American society. https://youtu.be/hKXcikNqQTw
- Pam Dewey
Great job, Pam! Thank you!
Congratulations and kudos to John Cruickshank on his January 30, 2021 Owl & Ibis presentation, "May You Live in Interesting Times!" Here is a link to a PDF of John's presentation:
https://drive.google.com/file/d/1h_oWiLC2uC4j8qKTqBHEGS3TKVXlXdMg/view?usp=sharing
Here's a link to the articles in John's presentation, as he promised:
https://drive.google.com/drive/folders/114GDOKzMTg-dwUUs2ZVxK2U6N1T5TfYG?usp=sharing
The approach John took - going to the experts but engaging them in a manner that made sense to him, and in a way that challenged him to re-examine his various points of view and his overall worldview - is an approach other members of the Confluence also use.
To me, this method goes to the essence of why I started O&I in the first place. There are tons of experts in the world whose ideas we could capture and display before each other. But unless we take some time and dig deeper, that is, deeper into how the experts' ideas impact and move our hearts and minds, we miss out on one of the most important reasons for participating in education and learning, IMHO.
Great job, John!
}:> & ~:)
Congratulations
to Steve Yothment for his highly informative presentation "On the Kindness
of Strangers" at the December 26, 2020 meeting of Owl & Ibis - A Confluence of Minds.
A PDF of
Steve's presentation is here and on the O&I website menu bar under "Links to
O&I Slideshows and Docs."
Steve's talk
highlighted the contents of the new book The Kindness of Strangers: How a Selfish Ape Invented a New
Moral Code (2020) by psychologist Michael E. McCullough.
The after-presentation discussion was excellent and covered topics as follows, among others:
Here is something I recently wrote on nature-nurture,
a matter raised in the early chapters of The Kindness of Strangers.
Well done, Steve! Thank you!
Massimo Pigliucci
November 28, 2017
New Humanist
When my thinking and behavior fail me in my estimation and what I infer to be the estimation of others I care about, as well as those for whom I don't give a fig, Stoicism has not failed me nor have I failed Stoicism.
The Stoic lifeway does not
promise perfect thinking or consistent happiness for attempting the thoughts
and acts it guides us toward. Nor does it offer eternal life or reincarnation
as a 'higher' life form upon our death as rewards for our Earthly efforts, as
some large and small religions do.
It is my self evaluator, my conscience,
that has failed me due to my misapplication of it or its miscalibration of
focus or tolerance. The miscalibration of one's conscience is a problem both
long-standing and something inherently human - a tendency to go out of
calibration from time to time from any number of causes.
As for my estimation of my social
standing, many say such should be of no concern to me, ever. So do the Stoics
when they assert the only concern an individual should have is cultivating
one's personal virtue. In doing that, the Stoics say, the estimation of others
will more often than not take care of itself.
If others misjudge us, it is not of
our doing and something beyond our control, and therefore should not be of any
concern to us. It certainly should not concern us in thought or action until
their misjudgments result in actions of theirs that do fall unequivocally
within our realm of control. And then it is only our thoughts and actions, not
theirs, that we may choose to control.
Absolute triumph over one's thinking,
behavior, and one's desire for happiness only occurs, we are often and
correctly told, among saints and sages.
But it is good for us to recall
that saints are theological renderings of the surface impressions
theologians form of those they tell us are saintly. The person behind and
represented by those tellings is no different from each of us in terms of being
imperfectly human in everything they are and attempt. Saintliness occurs among
all humans as something lived, as a matter of degree not kind.
Sages also exist, more often than not
in the judgements and renderings of our learned, more secular-inclined fellows.
As with saints, a close look behind pronouncements of sagacity and the
conferring of sagehood on a person reveal the same fallibilities of saints -
wisdom, like saintliness, is in us all varying only in degree, not kind.
Even saints and sages sometimes in
their earthly life stand naked, foul, failed, and ashamed.
Personal success or failure exists on
a continuum. One's ever-changing place on that range of accomplishment
depends on the degree of one's effort and persistence at living by the
principles of Stoicism, the lifeway being considered here, and on matters
beyond one's control.
Achieving completely perfect thinking
and happiness for the rest of one's life without instances of failure, to some
degree or other, cannot be achieved through Stoicism. But the Stoic way of
organizing and directing one's personal and social efforts comes closest to
such an ideal and reduces the number and degree of personal and social results
that are less than perfect.
The essay linked above by philosopher and
biologist Massimo Pigliucci describes what Stoicism offers.
Kudos to Ed Outlaw for his superb November 28, 2020 Owl and Ibis - A Confluence of Minds presentation, "Confirmation Bias/My Side Bias." A PDF copy of Ed's PowerPoint presentation is available here.
1a: Confirmation Bias is common and significant in the way people think about political issues on both sides in our current politically polarized environment.1b:This is both a cause and an effect of political polarization, leading to a cycle that perpetuates a politically divided community.2a: Understanding one’s own Confirmation Bias can make a person’s political beliefs stronger, better-founded, and more convicted (counterintuitively).2b: While at the same time working against political polarization.
- Ed's points of argumentation were unopposed.- When one is objectively on the "right" side (moral high ground) of a moral, political or social issue, is one a victim of confirmation bias or are they simply correct?- Is US society at a moral impasse, especially in a political sense?
Kudos to Doug Nichols on his Saturday, October 31, 2020, Owl & Ibis – A Confluence of Minds presentation, “Our Responsibility for Climate Change Induced Migration.”
In his multi-media presentation Doug began by focusing on human population growth and the increase of harmful climate change since the Industrial Revolution. He then informed the Confluence of the unintended consequences of these two major demographic and ecological transformations on human migration; and the ensuing impact of migration on the world’s political, economic, and existential present and future.
A stimulating discussion followed where many facets of migration and climate change were explored. Notable was unanimous agreement that what was most urgently needed, of all options most likely to succeed, were cooperative global responses versus the now trending competitive nationalistic approaches. In closing, Doug presented his point of argumentation as follows:
We should demand that the United States:
1. Rejoin the Paris Agreement leading an acceleration of actions to limit the growth in average global temperature to 1.5°C.
2. Join and help lead the Global Compact for Safe, Orderly and Regular Migration - guided by the Basic Principles.
PDF copies of Doug’s slide show in two parts and the text of his narration may be found on the O&I website and here:
Migration and Climate Change, Part I
Migration and Climate Change, Part II
Migration and Climate Change Narration
Congratulations, Doug, on an outstanding presentation!
Jim
Owl & Ibis Founder and Administrator
}:> & ~:)
On September 26, 2020, Ramona Leiter gave an outstanding multimedia presentation at Owl & Ibis - A Confluence of Minds titled "The Role of Museums in the 21st Century." Mona expertly informed us and presented the various facets and difficulties attendant to museums, past, present, and future.
Here is Mona to discuss her presentation and provide links to key elements of her talk:
Hello everyone! Thank you very much to all that participated in the discussion last Saturday. I was thrilled to have a project to use my editing software, Movavi, on. Seeing things come together with the different transitions, effects etc... and how quickly I could edit it all into something that was how I envisioned it in my head was thrilling. This gives me the confidence to move on to more challenging things.
As I said in the presentation I am very passionate about museums and loved working on this presentation and talking about museums with other museum lovers. It was hard to research some of the darker side of museum history but I still love museums.
Attached you will find a word document and a pdf document that comprise my narration from the presentation. Below are the two videos I featured in the presentation for you to view if you missed them.
Vox video - The British Museum is full of stolen artifacts
https://www.youtube.com/watch?v=hoTxiRWrvp8&list=PLGfjPinKsOHVproBJ7Anqm28xHmr0OXtE&index=9
FBI makes "staggering" discovery of human bones while seizing trove of artifacts
https://www.youtube.com/watch?v=D7bl7je0FTM
And here are some other important links:
How I learned to stop hating and love museums - TED X Talk
https://www.youtube.com/watch?v=6VWPHKABRQA&list=PLGfjPinKsOHVproBJ7Anqm28xHmr0OXtE&index=1
For looking at the tech way forward with museums try this video - How the Rijksmuseum is reinventing the museum another Ted X talk
https://www.youtube.com/watch?v=L4V-6albaG0&list=PLGfjPinKsOHVproBJ7Anqm28xHmr0OXtE&index=5
Here is the video on the Stolen Goods tour at The British Museum
https://www.youtube.com/watch?v=eWVVTTsW5No&t=37s
Here is the full Getty blog entry with related resources on the New Face of Provenance Research in relation to Nazi-era looted art.
http://blogs.getty.edu/iris/the-new-face-of-provenance-research/
And here is the Wikipedia article on the 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property
I again thank everyone for the kind words and participation.
Mona
Attachments
Here are two new documentaries
on the back stories of US history and current affairs most of us were not
taught in school. Master researcher, social critic, author, and documentary
producer, Pamela Starr Dewey, calls them DocuCommentaries though they are
longer on documentary than on commentary. By that I mean Pam Dewey insists on
presenting the unvarnished lesser-known facts of US history and society, then letting
her audience draw their own conclusions. I recommend both her new productions very
highly.
Here’s Pam:
The 2020 Twilight Zone, Episode 1: Down the Rabbit Hole
In early 2020 the Lincoln Project, a group of Republicans who were totally disillusioned with the presidency of Donald Trump and wanted to prevent him from being elected to a second term, began producing and airing a series of very creative and edgy brief ads designed to thwart his campaign efforts. One of those ads was titled “MAGAChurch,” and highlighted the unholy alliance that had developed between the Trump Administration and a large portion of those in positions of influence and power in American Conservative Evangelical Christian circles.
A number of these leaders appeared in brief clips in the Lincoln Project ad, saying preposterous things in support of Trump. But it wasn’t possible in such a brief time to give more than a cameo appearance to each. I created this 2020 Twilight Zone episode titled “Down the Rabbit Hole” to be a companion piece to that short ad. It provides details of the rest of the story behind each of the influential people who appear in the MAGAChurch ad, in order to emphasize just how toxic the combination of Conservative Religion and Conservative Politics has become in 2020 America.
The 2020 Twilight Zone, Episode 2: QANON: Pre-History of a Half-Baked Theory
This first episode in a multi-part series is titled “QANON: Pre-History of a Half-Baked Theory.” It goes in some depth into the background that led up to the emergence of QANON from the dark reaches of the Web. Future episodes will clarify what supporters believe, how they organize, what their goals are…and why you should care.
In early 2018 the phenomenon referred to as QANON was barely a blip on the radar of even the mass media in the US. The average citizen had never heard of it. For the few people who *had* heard of it in mainstream society, it appeared to be nothing more than a wacky conspiracy theory that was only appealing to a small segment of Americans, the same types of folks who dabbled in looking for Abominable Snowmen, or still fussed over trying to pin down exactly who killed JFK and why, even after over 50 years had passed since that tragedy.
But something happened in early 2020. Suddenly evidence of the existence of QANON started popping up where it was getting noticed, particularly at the campaign rallies of Donald Trump. And then came the summer of 2020, when suddenly articles about QANON became almost daily fodder for news outlets all over the place, from CNN to the New York Times to Rolling Stone magazine. (And even across the oceans, in Europe and Australia.) It was no longer at the fringes of society, it had barreled into the center … and was circling around the White House.
Brief descriptions of “what it’s all about” appear regularly in news articles now, but I believe a deeper look into the background, history, beliefs, followers, and influence of QANON will be more valuable to anyone who wants to more clearly understand…that QANON may have a profound influence on the election of 2020, and power to change the trajectory of American society long after.